The End of God-Talk: An African American Humanist Theology by Anthony B. Pinn PDF

By Anthony B. Pinn

ISBN-10: 0195340825

ISBN-13: 9780195340822

ISBN-10: 0195340833

ISBN-13: 9780195340839

In this groundbreaking research, Anthony B. Pinn demanding situations the lengthy held assumption that African American theology is just theist, arguing that this assumption has stunted African American theological discourse and excluded a speedily becoming phase of the African American inhabitants - non-theists. Rejecting the idea of theism because the African American orientation, Pinn poses a very important query: what's a non-theistic theology?

The finish of God-Talk outlines the 1st systematic African American non-theistic theology. Pinn deals a brand new heart for theological inquiry, grounded in a extra medical concept of the human than the imago Dei principles that dominates African American theistic theologies. He proposes a flip to Henry David Thoreau, Frederick Douglass, Harriet Tubman, and Alice Walker as a way to impression a feeling of moral behavior in line with African American non-theistic humanism. the tip of God-Talk ends with an exploration of the non secular value of normal areas and actions as settings for humanist theological engagement.

Through a flip to embodied human existence because the right enviornment and content material of theologizing, Pinn opens up a brand new theological course with vital implications for ongoing paintings in African American non secular reports.

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Download e-book for iPad: The End of God-Talk: An African American Humanist Theology by Anthony B. Pinn

In this groundbreaking research, Anthony B. Pinn demanding situations the lengthy held assumption that African American theology is just theist, arguing that this assumption has stunted African American theological discourse and excluded a quickly transforming into section of the African American inhabitants - non-theists. Rejecting the idea of theism because the African American orientation, Pinn poses a vital query: what's a non-theistic theology?

The finish of God-Talk outlines the 1st systematic African American non-theistic theology. Pinn bargains a brand new middle for theological inquiry, grounded in a extra medical concept of the human than the imago Dei principles that dominates African American theistic theologies. He proposes a flip to Henry David Thoreau, Frederick Douglass, Harriet Tubman, and Alice Walker so one can influence a feeling of moral behavior in line with African American non-theistic humanism. the top of God-Talk ends with an exploration of the non secular importance of standard areas and actions as settings for humanist theological engagement.

Through a flip to embodied human lifestyles because the right enviornment and content material of theologizing, Pinn opens up a brand new theological course with vital implications for ongoing paintings in African American spiritual experiences.

Extra info for The End of God-Talk: An African American Humanist Theology

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Some sense of this commitment is expressed through my mention of the visual arts, for example, yet more should be said. , the pose) and the dressing of the body, as well as how the actual photograph is handled and shared—says something about the nature and meaning of the embodied self stretching toward complex subjectivity, and it does so in ways begging for theological attention. Architecture offers a way to understand how time and space are consciously reconfigured to provide a p(l)ace for ritualization of mundane happenings of so much importance to nontheistic humanists.

Mindful of this, the words offered by Starbucks’s corporate office must be engaged based on a measured realism:68 “When our customers feel this sense of belonging, our stores become a haven, a break from the worries outside, a place where you can meet with friends. It’s about enjoyment at the speed of life—sometimes slow and savored, sometimes faster. ” Yes, at times “full of humanity,” but at other times this p(l)ace lends itself to what those with a norm of liberation or freedom, or justice, or peace might label destructive in that it is a warped individualism or a radical egoism in the guise of egalitarianism.

Instead, this experience is dependent on the interest, openness, and desire of each congregant. One might consider the physical arrangement of time as suspended and broken within any Starbucks. The layout of physical space is meant to encourage ease and thought and thereby promote opportunity for a modality of p(l)ace that is not religious in a traditional sense, but is set up to facilitate personal and communal reflection—some of which could easily entail the large questions of life meaning. Accordingly, “when we are fully engaged,” the Starbucks Web site notes, “we connect with, laugh with, and uplift the lives of our customers—even if just for a few moments.

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The End of God-Talk: An African American Humanist Theology by Anthony B. Pinn


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