By Yuezhi Zhao
This authoritative learn explores China's quickly evolving polity, economic system, and society in the course of the prism of its verbal exchange approach. Yuezhi Zhao bargains a multifaceted, interdisciplinary research of communique in China and its primary function within the fight for keep an eye on throughout the country's upward push to international energy. The in all its forms-ranging from the scoop media to leisure retailers to the Internet-has been a serious battleground between varied social forces during this interval of wrenching swap. the writer explores changes within the constitution and content material of chinese language verbal exchange in gentle of the speedy evolution of state-society relatives to bare the profoundly contradictory, conflicted, and unsure nature of China's ongoing transformation.
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Additional info for Communication in China: Political Economy, Power, and Conflict (State and Society in East Asia)
This new localized and dispersed responsibility system is best captured by the principle, widely understood within the media system, that “each has responsibility for the defence of [its] own territory” (shoutu youze). At the central level, this means that the PD must take responsibility in matters of ideological control, so as to ensure that the party’s grip on power is not undermined from the ideological front. ’”50 This new mode of discipline has been most explicitly operationalized in the newest medium, the Internet.
It has always been an integral part of political organization and social mobilization. qxd 12/12/07 7:18 AM Page 37 Reconfiguring Party-State Power 37 ological hegemony and in proactively managing the symbolic environment. Notwithstanding Bruce Gilley’s cynical claims that the current Chinese regime “advocates nothing at all,” with its legitimacy “based wholly on performance,”69 the party came to power through leading an anticapitalistic and anti-imperialistic social revolution, and it launched its reform program on the promise of developing, not abandoning, socialism.
Although the traces of physical violence from June 4, 1989, have long been erased from Tiananmen Square, the state’s symbolic violence continues: June 4 remains at the top of the state’s list of forbidden topics, not only in the media, but also in academic publications. 4 The elimination of Zhao Ziyang from public discourse and his death during house arrest underscored the fact that China’s post-1989 market reforms were sustained by political and symbolic violence of the highest order. If China boasts one of the fastest-growing economies since the 1990s, it also has one of the most oppressive regimes in using coercive state powers to control public communication.
Communication in China: Political Economy, Power, and Conflict (State and Society in East Asia) by Yuezhi Zhao