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By Michael Haenggi

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Theories concerning the cultural response to terrorism have tended to focus upon and generalise from the ‘9/11’ terrorist attacks (Black 2004), arguing that national identification only exacerbates the threat by not allowing for a rational response to combating the terrorist threat. In reference to the memorialisation of 9/11 the emphasis has tended to be on the inability of the nation to remember and memorialise terrorism in an adequate way that brings about consensus and cross-cultural understanding.

23). The problem with such conceptualisations of the relationship between nationhood and its everyday representations is that it de-emphasising the transformative role of such engagements. It is seen as lacking any strong cultural commitments and having no particular consequences other than the maintenance of a weak national attachment, a kind of national identity of last resort (cf.  578). This monograph, in contrast, demonstrates how national identity is increasingly associated with consumption, leisure and tourism, yet it argues that these produce symbolic forms which are transformative and re-enchanting.

Cultural Sociology, 1(2), 235–254. Gane, N. (2002). Max Weber and Postmodern theory: Rationalization versus re-enchantment. Basingstoke: Palgrave. Gans, H. (1994). Symbolic ethnicity and symbolic religiosity: Towards a comparison of ethnic and religious acculturation. Ethnic and Racial Studies, 17(4), 577–592. Geertz, C. (1964/1993a). Ideology as a cultural system.  193– 233). London: Fontana Press. Geertz, C. (1967/1993b). Religion as a cultural system.  87–125). London: Fontana Press. Geertz, C.

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Boeing Widebodies (Enthusiast Color Series) by Michael Haenggi


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