New PDF release: Antiquity and Social Reform: Religious Experience in the

By Dawn Hutchinson

ISBN-10: 1443822876

ISBN-13: 9781443822879

Even supposing non secular innovation in the USA traditionally has been the norm instead of the exception, mainstream americans have usually considered new non secular activities with suspicion and sometimes with outright alarm. The query motivating many reports of latest spiritual routine has been 'why may anyone sign up for those religions'? In 'Antiquity and Social Reform', sunrise Hutchinson deals at the very least one resolution to this usually repeated question. She argues that fans of latest non secular hobbies within the 1960s-1980s, in particular the Unification Church, Feminist Wicca and the state of Yahweh, thought of those religions to be valid simply because they provided participants a private spiritual event, a connection to an historical culture, and service provider in bettering their global. using an old procedure, 'Antiquity and Social Reform' considers the conversion narratives of adherents and first literature of the youth of those events, which demonstrates that the spiritual reviews of the adherents and a resonance with the targets of those religions propelled individuals into social motion.

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Additional resources for Antiquity and Social Reform: Religious Experience in the Unification Church, Feminist Wicca and Nation of Yahweh

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101 Moon’s anti-communism made him a supporter of both the Vietnam War and Richard Nixon. 102 Moon saw the fight between democracy and communism to be an ideological battle with spiritual implications. 103 Part of the Unification Church’s mission, then, was to ensure that democracy prevailed, thus paving the way for the consolidation of the world’s religions under a single Christianity. Although its perceived status as a “cult” movement may have pushed the Unification Church out of the center of conservative politics, the Church nevertheless resonated with the ideals of American conservatism.

He said in 1976: “God wanted all Christians to be willing to give themselves for the salvation of the world. ”124 He claimed that Christian churches were falling away from their relationship with God. Likewise, Reverend Ken Sudo, director of training at Barrytown Unification Seminary, in 1975 declared that Jesus came to earth “to realize the world of love. Every one of us is here to fulfill what Jesus should have done…Christians couldn’t realize this. ”125 Christian churches, thus, according to the Unification Church, had misunderstood the role that Jesus was meant to play in the salvation of humankind.

The sentiment of the emerging conservative movement was integral to the success of the Unification Church during the 1960s and 1970s. What the Unification Church Offered its Members In addition to its use of conservative rhetoric, another way that the Unification Church appealed to potential members was that it offered them a chance to personally make a difference in the world. The Unification Church presented its members with an explanation of why Christianity had failed to create a moral America, but more importantly, it claimed to offer a religious solution to this problem.

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Antiquity and Social Reform: Religious Experience in the Unification Church, Feminist Wicca and Nation of Yahweh by Dawn Hutchinson

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